Seeking Depth In Simplicity (5 of 6)

Often when we think of the Book of Genesis we are drawn towards the Creation Story, the soap opera drama of Adam and Eve, and the tragic violence of Cain and Able. However, Genesis is a foundational book for much of Judaism and Christianity. It’s in this book we find the story of Noah, the Tower of Babel, and the genealogy of the Abrahamic traditions all the way through the story of Joseph and his brothers.

Joseph is the youngest of Jacob’s sons. He was favored by his father, symbolized by a robe immortalized in Joseph and the Technicolor Dreamcoat. However, Joseph’s favoritism, his robe, and eventually his dreams drives a wedge between him and his brothers leading to a tragic scene between all of them.

Today’s scripture reading comes from the Book of Genesis chapter 37 verses 12 through 28:

Now his brothers went to pasture their father’s flock near Shechem. And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” He answered, “Here I am.” So he said to him, “Go now, see if it is well with your brothers and with the flock; and bring word back to me.” So he sent him from the valley of Hebron.

He came to Shechem, and a man found him wandering in the fields; the man asked him, “What are you seeking?” “I am seeking my brothers,” he said; “tell me, please, where they are pasturing the flock.” The man said, “They have gone away, for I heard them say, ‘Let us go to Dothan.’” So Joseph went after his brothers, and found them at Dothan. They saw him from a distance, and before he came near to them, they conspired to kill him. They said to one another, “Here comes this dreamer. Come now, let us kill him and throw him into one of the pits; then we shall say that a wild animal has devoured him, and we shall see what will become of his dreams.” But when Reuben heard it, he delivered him out of their hands, saying, “Let us not take his life.” Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but lay no hand on him”—that he might rescue him out of their hand and restore him to his father. So when Joseph came to his brothers, they stripped him of his robe, the long robe with sleeves that he wore; and they took him and threw him into a pit. The pit was empty; there was no water in it.

Then they sat down to eat; and looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels carrying gum, balm, and resin, on their way to carry it down to Egypt. Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? Come, let us sell him to the Ishmaelites, and not lay our hands on him, for he is our brother, our own flesh.” And his brothers agreed. When some Midianite traders passed by, they drew Joseph up, lifting him out of the pit, and sold him to the Ishmaelites for twenty pieces of silver. And they took Joseph to Egypt.

For the Word of God in scripture, for the Word of God among us, and for the Word of God within us we say…Thanks be to God.

Seeking Depth In Simplicity (5 of 6) - Genesis 37.12-28
Rev Elizabeth M Jackson

Seeking Depth In Simplicity (4 of 6)

Let’s set the scene for today’s scripture reading.

Jesus has returned to Jerusalem, and as he’s walking to the temple, chief priests, scribes, and elders from both the Pharisees and Sadducees come to pepper Jesus with a variety of questions. How can this man who claims to follow the Torah continue to cause such havoc for the religious elite?

Jesus is asked, “By what authority are you doing these things? Who gave you this authority?” His responses come in parables, only frustrating the religious leaders more.

As the conversation - maybe debate is a more appropriate term - as the debate continues on for days, eventually something Jesus says peaks a scribe’s sincere curiosity.

The story picked up in the Gospel of Mark chapter 12 verses 28 through 34:

One of the scribes came near and heard them disputing with one another, and seeing that he answered them well, he asked him, “Which commandment is the first of all?” Jesus answered, “The first is, ‘Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” Then the scribe said to him, “You are right, Teacher; you have truly said that ‘he is one, and besides him there is no other’; and ‘to love him with all the heart, and with all the understanding, and with all the strength,’ and ‘to love one’s neighbor as oneself,’—this is much more important than all whole burnt offerings and sacrifices.” When Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” After that no one dared to ask him any question.

For the Word of God in scripture, for the Word of God among us, and for the Word of God within us we say…Thanks be to God.

Seeking Depth In Simplicity (4 of 6) - Mark 12.28-34
Rev Elizabeth M Jackson

Seeking Depth In Simplicity (3 of 6)

Jesus has taught that self-giving care for others is the heart of the revealed will of God. He lived out his teaching that his kingdom consists of service to others.

The question becomes: who are the “least of these?”

The fundamental thrust of this scene is that when people respond to human need, or fail to respond, they are in fact responding, or failing to respond, to Christ. Today’s scripture invites the listener to consider not just acts of mercy or service but also a deeper dimension of our acts of human compassion.

The scripture reading this day comes from the Gospel of Matthew chapter 25 verses 35 through 40:

‘I was hungry and you gave me food to eat. I was thirsty and you gave me a drink. I was a stranger and you welcomed me. I was naked and you gave me clothes to wear. I was sick and you took care of me. I was in prison and you visited me.’

“Then those who are righteous will reply to him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you a drink? When did we see you as a stranger and welcome you, or naked and give you clothes to wear? When did we see you sick or in prison and visit you?’

“Then the king will reply to them, ‘I assure you that when you have done it for one of the least of these brothers and sisters of mine, you have done it for me.’

For the Word of God in scripture, for the Word of God among us, and for the Word of God within us we say…Thanks be to God.

Seeking Depth In Simplicity (3 of 6) - Matthew 25.35-40
Rev Elizabeth M Jackson

Imagining Abundance (5 of 5)

Public theologian and activist, Shane Claiborne, says, “…the prophets really cry out that our worship and our holy days and feasts for God are detestable in God’s sight if the poor aren’t cared for. Amos cries out that we should shut up with our singing and our worship if justice doesn’t roll out like a mighty water to the poor…if there isn’t justice for the poor, our incense is stench in God’s nose and our songs are noise in God’s ears; that God cares about who our worship works itself out for the most vulnerable people in the land.

“Let’s start to reimagine some of these ancient and beautiful ideas because the patterns of the Gospel have a whole lot to offer the world that we live in right now.”

This morning’s first scripture reading comes from the Gospel of Matthew chapter 6 verse 11 from the New Revised Standard Version of the bible:

Give us this day our daily bread.

Today’s second reading comes from Proverbs chapter 30 verses 8 and 9, also from the NRSV:

Remove far from me falsehood and lying;

    give me neither poverty nor riches;

    feed me with the food that I need,

or I shall be full, and deny you,

    and say, “Who is the Lord?”

or I shall be poor, and steal,

    and profane the name of my God.

For the Word of God in scripture, for the Word of God among us, and for the Word of God within us we say…Thanks be to God.

Imagining Abundance (5 of 5) - Matthew 6.11 & Proverbs 30.8-9
Rev Elizabeth M Jackson

World Communion Sunday 2019

If we let ourselves spend time in the gospel lessons, we will find that those closest to Jesus - those who listened to him, who traveled with him, who cared for him - often had no idea what they were doing. The disciples were so confident they had the teachings of Jesus figured out, and time and again he responded to their choices with a version of “No! What are you thinking?”

Today’s reading is no exception. The stories and lessons of Jesus are traveling the land, and people are responding in the only ways they know how. And the disciples, imagining their role as some sort of office manager gate keeper continue to miss the point: Jesus’s love truly is for all.

Today’s reading is from the Gospel of Matthew chapter 19 verses 13 through 15 from the Common English Bible:

Some people brought children to Jesus so that he would place his hands on them and pray. But the disciples scolded them. “Allow the children to come to me,” Jesus said. “Don’t forbid them, because the kingdom of heaven belongs to people like these children.” Then he blessed the children and went away from there.

For the Word of God in scripture, for the Word of God among us, and for the Word of God within us we say…Thanks be to God.

World Communion Sunday 2019 - Matthew 19.13-15
Rev Elizabeth M Jackson